In furtherance of Mahatma Gandhi’s ideals of social justice, sustainability, equity, and self-reliance, and in alignment with the objectives of the Gujarat Vidyapith Mandal, the Samta Ane Vikas (SAV) was established in 1992. Its extension, the Samvidhan Mandir, serves as a dedicated research, advisory, and development cell committed to promoting inclusive and sustainable development through academic research, community engagement, and policy advocacy.
Samta Ane Vikas (SAV) is extended as Samvidhan Mandir and stands for Sanshodhan-Vikas Dharita aur Navachar Mandir in 2025.
The Samvidhan Cell guides and advises on thematic priorities, academic standards, and other matters as deemed necessary. It promotes quality research that contributes to the vision of a self-reliant India (Atma Nirbhar Bharat), in alignment with the National Education Policy (NEP) 2020.
Funding sources include Gujarat Vidyapith’s budgetary provisions, government schemes, research grants, CSR contributions, consultancy services, tender processes, or endowments.
Gandhian Humanism in the 21st Century
Sr. No. | Name of Faculty | Name of Book |
---|---|---|
01 | Prof. Vidyut Joshi | Gandhian Humanism in Praxis |
02 | Prof. Prem Anand Mishra | Gandhi in Contemporary Context |
03 | Prof. Manjula Laxman | Poverty Less Society |
04 | Dr. Neepa Shah | Artificial Intelligence and Social Ethics |
05 | Prof. Munibhai Mehta | Science, Spirituality and Sustainable Development: Gandhian Approach |
06 | Dr. Shetal Barodiya | Gandhian Approach to Human Resource Management |
07 | Dr. Himani Baxi | Fiscal Decentralization: A Gandhian Perspective |
08 | Prof. Punita Harne | Understanding the Content of Mass Media: Communication for Harmonious World Order |
Samvidhan Mandir
Mahatma Gandhi Campus,
Gujarat Vidyapith,
Ashram Road, Ahmedabad – 380009, Gujarat India.
Samvidhan Mandir, Gujarat Vidyapith, is a research and advisory centre dedicated to inclusive growth and sustainable development through academic research and policy advocacy guided by Gandhian values of equality and self-reliance.